Unisex T-Shirt Northern Warrior Indigenous Clothing – Totem
4.9 (766) In stock
Shop our Northern Warrior Unisex T-Shirt. Indigenous clothing. Northwest Coast indigenous art by Andy Everson. Indigenous owned, Comox BC Canada.
Andy Everson, K'omoks/Kwakwaka'wakw/Tlingit/Salish artist, is renowned for his epic Northwest Coast renditions of is favorite intergalactic characters.
(See his website here: www.andyeverson.com)
Totem Design House has the exclusive on NORTHERN WARRIOR T's.
Screen-Printed using water based discharge inks-- which provide vivid colors that are invisible to the touch. If you dislike those plasticy inks on typical t-shirts, you will LOVE the look and feel of these, they are truly out-of-this-world!
This T is printed in Four colors on a super soft dark charcoal Heather Grey Unisex T.
our model is Kwakwak'wakw K'omoks artist Karver Everson.
Artist Statement:
While most of my Indigenous ancestors come from Vancouver Island, my granny’s great-grandmother—Anisa̱lag̱a—comes from the Tlingit people of modern-day Alaska. She was a chilkat weaver born into nobility. When she moved down to Kwakwaka’wakw territory, she brought not only her weaving traditions with her but also the rights for her descendants to wear this style of garment. My grandmother used to watch her weave and was very adamant about who possessed these rights and who didn’t.
Many of my Tlingit forefathers were warriors. When their family, their village, and their territory was threatened, they did not hesitate to defend them at all costs. When preparing for battle many of them would don slatted armour suits and hard wooden helmets carved with their crest imagery. Whether facing off against other First Nations or even Russians with firearms, they entered battle wearing their ancestral lineage and ancestral pride.
In modern times, our warriors have put down their daggers and bows. In their place we take up weapons of a different sort. We adapt. We replace our slatted armour with a suit and tie. We run pitched battles in court rooms or stand outside in protest. We pursue an education. We walk on the narrow path between tradition and modernity; between past and future. The hat on this helmet displays the Kwakwaka’wakw crest of the sisiyutł—the double-headed serpent. This symbol of the warrior reminds us of the dichotomies in life—good and evil, right and wrong—and puts a human face in the middle to teach us that we must choose where we stand.
Andy Everson, K'omoks/Kwakwaka'wakw/Tlingit/Salish artist, is renowned for his epic Northwest Coast renditions of is favorite intergalactic characters. (See his website here: www.andyeverson.com) Totem Design House has the exclusive on NORTHERN WARRIOR T's. Screen-Printed using water based discharge inks-- which provide vivid colors that are invisible to the touch. If you dislike those plasticy inks on typical t-shirts, you will LOVE the look and feel of these, they are truly out-of-this-world! This T is printed in Four colors on a super soft dark charcoal Heather Grey Unisex T. our model is Kwakwak'wakw K'omoks artist Karver Everson. Artist Statement: While most of my Indigenous ancestors come from Vancouver Island, my granny’s great-grandmother—Anisa̱lag̱a—comes from the Tlingit people of modern-day Alaska. She was a chilkat weaver born into nobility. When she moved down to Kwakwaka’wakw territory, she brought not only her weaving traditions with her but also the rights for her descendants to wear this style of garment. My grandmother used to watch her weave and was very adamant about who possessed these rights and who didn’t. Many of my Tlingit forefathers were warriors. When their family, their village, and their territory was threatened, they did not hesitate to defend them at all costs. When preparing for battle many of them would don slatted armour suits and hard wooden helmets carved with their crest imagery. Whether facing off against other First Nations or even Russians with firearms, they entered battle wearing their ancestral lineage and ancestral pride. In modern times, our warriors have put down their daggers and bows. In their place we take up weapons of a different sort. We adapt. We replace our slatted armour with a suit and tie. We run pitched battles in court rooms or stand outside in protest. We pursue an education. We walk on the narrow path between tradition and modernity; between past and future. The hat on this helmet displays the Kwakwaka’wakw crest of the sisiyutł—the double-headed serpent. This symbol of the warrior reminds us of the dichotomies in life—good and evil, right and wrong—and puts a human face in the middle to teach us that we must choose where we stand.
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